Unani Medicine and the Phoenicians

At one with nature
Image 1

Graeco-Arabic Medicine.

This medical system originated over 6000 years ago and traveled to India, where it became known as Ayurvedic medicine and ancient Greece where it became Graeco-Arabic Medicine. Graeco-Arabic medicine spread from its original home into Europe and was its traditional medicine until about 150 years ago. It was also carried by Islam into the Middle East and the Indian subcontinent, where it is known as Yunani Tibb or Unani Medicine. Many practitioners of Graeco-Arabic medicine still utilise the holistic principles of Traditional Healing.

Modern civilisation owes an immense debt to ancient Greece. Almost everything that contributes to the interest and happiness of life originated in Greece. Science and medicine; all had their roots there, and indeed attained in some instances a level of excellence which has never since been equaled.

Unani, as a system of medicine, originated in Greece. It was Bukrath (Hippocrates), 460-377 BC, who freed medicine from the realm of superstition and magic, and gave it the status of science. After him many scholars enriched the system of whom Jalinoos (Galen) 131-210 A.D., Al-Razi (Rhazes) 850-925 A.D. and Abu Ali Ibn Sina (Avicenna) 980-1037 A.D. are noteworthy.

 

 
Image 1

It was further enriched by imbibing the best of contemporary systems of medicine in the far eastern and middle eastern countries including ancient Phoenicia.

Unani medicine was the first to establish that disease was a natural process and that symptoms were the reactions of the body to the disease. It believes in the humoral theory which presupposes the presence of the four humors - Dam (blood), Balgham (phlegm), Safra (yellow bile) and Sauda (black bile) in the body. Each humor has its own temperament - blood is hot and moist, phlegm cold and moist, yellow bile hot and dry and black bile cold and dry. Every person attains a temperament according to the preponderance in them of the humors which represent the person''s healthy state, which are expressed as sanguine, phlegmatic, choleric and melancholic.

To maintain the correct humoral balance there is a power of self preservation or adjustment called Quwwat-e-Mudabbira (medicatrix naturae) in the body. When this power weakens, imbalance in humoral compositions occurs resulting in disease. The medicines used help regain this power and thereby restore the humoral balance and the disease is eradicated.

Timeline Development of Unani Medicine & Science (www.unani.com)

In The Canterbury Tales, Chaucer identifies the authorities used by his Doctour of Physic: four Unani physicians --- Ali ibn al-Abbas al-Majusi (Jesu Haly), al-Razi (Rhazes), Ibn Sina (Avycen) and Ibn Rushd (Averrois). These four Hakims were among the greatest medical figures of the ancient world. Their authority remained throughout the European Middle Ages, and their books were the basis of medical instruction in European medical schools, up to even the start of the 20th century.

The Arab Unani physicians of the eighth to eleventh centuries were the founders of the science of modern medicine, with an amazing array of discoveries, inventions, medical instruments and brilliant writings.

The Unani physicians arose from the Islamic culture of 1,000 years ago, and their view was based upon a concept of medicine as the science by which the functioning of the human body could be discerned. Their goal is the preservation of health and to assist the body in its role as self-healer. They place as much emphasis on the maintenance of health as on the art of healing.

Unani medicine actually goes back to the time of the Prophet Muhammad (s.a.w.s.) who himself stated that there was no disease without a cure. There are entire books written on Tibb-ul-Nabbawi, or Medicine of the Prophet, so extensive were his knowledges of the healing arts.

It is no exaggeration to say that the great Unani physicians were the originators of the study of medicine as science. They eliminated all superstition and harmful folk-practices from ancient practices.

The Unani system is also responsible for first introducing the concept of professional standards of practice and the examination of physicians. Moreover, at the core of Unani healing is a moral code, implicit for both the patient and practitioner.

The first hospitals were built under the auspices of the Unani physicians. They were elegant and sophisticated structures, supremely functional, with running water and baths, different sections for the treatment of various diseases, with each section headed by a specialist. Hospitals were open 24 hours a day to handle emergency cases and did not turn any patient away.

Unani physicians inherited the medical tradition of Hippocrates and the Greeks, but quickly put the mark of their own genius upon all medicine.

How our Ancient Herbal Remedies are made
Bacir Aboukhazaal

The Aboukhazaal family trace their lineage back over 2000 years to the days of Ancient Phoenicia.  Famous throughout the region for their unrivalled knowledge of herbalism, the family passed on the secret recipes from generation to generation by word of mouth. 

Five hundred years ago the recipes were faithfully recorded in a manuscript that survives to this day and which is now widely acknowledged to be one of the world’s most valuable herbal resources. The herbal medicine system practiced by the Aboukhazaal family originated over 6000 years ago and spread to India where it became known as Ayurvedic Medicine, and to the Middle East where it became known as Unani Tibb or Unani Medicine.
 
 
How are the herbs processed and why should I buy these instead of the many other brands of herbs available in England?
 
To answer this question properly I should explain how we grow, gather and process the herbs.  There are several stages involved and the key to success is in the timing.
 
The process begins when I tell the growers how many thousands of kilos of the herbs and seeds I will need in the following year.  I use only the most trusted growers; in turn they trust me to take up all the herbs I have asked for.  The trusting process is something we have developed over many generations of business together. 
 
As the herbs grow I visit the farms to watch their development.  When they have reached the strongest point of their growth and I believe them to be ready, we harvest them.  We select the freshest, greenest leaves as the growers know how important it is for me to have only the best quality herbs and seeds.  No discoloured leaves are included.
 
As we handpick the plants we thank them for transferring their vital energy and healing qualities.   From this first stage onwards, it is critical to do whatever it takes to preserve their freshness.  To dry the herbs properly, we need plenty of sunshine.  Some herbs are dried directly in the sun; others we dry in the shade as they would quickly lose their essential properties and wither in direct sun-drying.
 
The moment the herbs are dry we prepare to grind them. First we first bless them in the way our family have done for many generations, to honour them for their valuable contribution.  The grinding process takes several days, working many hours.  It is important not to crush the herbs to dust.  We grind them to the correct levels beyond which their goodness would be quickly lost.
 
Immediately after the herbs have been crushed, they are mixed.  Timing is essential to get the correct reaction.
 
There are small variances in each herbal preparation I am working on so for me it is important for my family to carry the whole process of picking, preparing, drying, grinding and mixing.  This way I know the properties of each batch individually and can trust that each stage has been carried out properly.
 
When the herbs are ready we once again thank and bless them to carry out their healing work wherever and whoever they may go to.  By the time they are ready to take, these herbs are well-balanced and will not harm the body in any way.
 
I have seen several herbal products available from shops in England and Canada.  When I open them I see they have been crushed too much.  When I smell them it is as though the life has gone from them. I believe the way in which they are prepared involves one company buying from another company.  There can be no reliability in this process.